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Kumaon (; , ; historically romanised as KemāonJames Prinsep (Editor)John McClelland ) is a revenue and administrative division in the Indian state of . It spans over the eastern half of the state and is bounded on the north by , on the east by , on the south by the state of , and on the west by . Kumaon comprises six districts of the state: , Bageshwar, Champawat, Nainital, Pithoragarh and Udham Singh Nagar.

Historically known as Manaskhand and then Kurmanchal, the Kumaon region has been ruled by several dynasties over the course of history; most notably the and the . The Kumaon division was established in 1816, when the British reclaimed this region from the , who had annexed the erstwhile in 1790. It was formed into a division of what was then called Ceded and Conquered Provinces, later known as United Provinces. In independent India the state was called . In 2000, the new state of was carved out of Uttar Pradesh, including Kumaon.

The people of Kumaon are known as and speak the . Kumaon is home to a famous regiment, the . The hill town is its administrative centre and this is where the Uttarakhand high court is located. Other notable hill towns of Kumaon are , , , and . However, all the major cities of the region like , Rudrapur, Kashipur,Ramnagar and are concentrated in the southern plain areas of and .


Etymology
Kumaon is believed to have been derived from Kurmanchal, meaning the land of (the tortoise of , the preserver deity in Hinduism).
(2025). 9789351941804, Roli Books Private Limited. .
(2025). 9788182050648, Gyan Publishing House. .

According to another theory, the word Kumaon can be traced back to the 5th century BC. The left their homeland Kummah, on the banks of river , and settled in the northern part of .

During this time of the British control of the region, between 1815 and 1857, it was also known as Kemaon.John Forbes Royle


Geography
The Kumaon region consists of a large tract, together with two strips called the and the . The submontane strips were up to 1850 an almost impenetrable forest, given up to wild animals; but after 1850 the numerous clearings attracted a large population from the hills, who cultivated the rich soil during the hot and cold seasons, returning to the hills in the rains. The rest of Kumaon is a maze of mountains, part of the range, some of which are among the loftiest known. In a tract not more than 225 km in length and 65 km in breadth there are over thirty peaks rising to elevations exceeding 5500 m.

Rivers such as , Dhauli, and Kali rise chiefly in the southern slope of the watershed north of the loftiest peaks, amongst which they make their way down valleys of rapid declivity and extraordinary depth. The principal is the (Kali Ganga), the and Kailganga, whose waters join the . The river Sharda (Kali Ganga) forms the international boundary between India and Nepal. The pilgrim route currently used to visit goes along this river and crosses into at .

The chief trees are the , , , , and saindan. , , , and constitute the principal geological formations. Mines of , , , and exist, but they are not thoroughly worked. Except in the submontane strips and deep valleys, the climate is mild. The rainfall of the outer Himalayan range, which is first struck by the monsoon, is double that of the central hills, in the average proportion of 2000 mm to 1000 mm. No winter passes without snow on the higher ridges, and in some years, it is universal throughout the mountain tract. Frosts, especially in the valleys, are often severe.


History
Prehistoric dwellings and implements have been discovered in and Nainital districts. Initially settled by tribals, the region witnessed successive waves of Kiratas, and . were the first rulers of the region. They were followed by the of origin
(2025). 9788173871344, Indus Publishing. .
who controlled the region from 700 to 1200 AD.

Around 1100–1200 AD, after Katyuri kingdom disintegration, Kurmanchal was divided into eight different principalities: Baijnath-Katyur, , , , , , , Sui. Around 1581 AD, under Rudra Chand, the whole region was brought together again as Kumaon.


Kumaon Kingdom

Katyuri Raj
The Katyuri dynasty was a ruling Hindu dynasty of origin that was founded by Vashudev Katyuri. They established their kingdom and called it Kurmanchal kingdom, dominating lands of varying extent from the 'Katyur' (modern day Baijnath) valley in Kumaon, between 7th and 11th centuries AD, and establishing their capital at Baijnath in Bageshwar district, which was then known as Kartikeyapura and lies in the centre of 'Katyur' valley. Brahmadev mandi in Kanchanpur District of far western Nepal was established by Katyuri king Brahma Deo. At their peak, the kurmanchal kingdom of Katyuri kings was extended from in the east to , in the west, before fragmenting into numerous principalities by the 12th century.

It is believed that from king Dham Deo and Bir Deo the downfall of this powerful dynasty began. Birdeo used to collect heavy taxes and forced his people to work as his slaves, King Birdeo teased his subjects by his tyranny to the extent that he forcibly married his own maternal aunt Tila. It is said that the Kumaoni folk song Mami tile dharo bola became popular from that very day. after death of Birdeo the kingdom was divided between his eight sons and they were able to form their different small kingdoms in the region for a short period of time until Chands emerged in the region defeating most of katyuri principalities and united Kurmanchal again as Kumaon.

The Rajwar dynasty of Askot in , was set up in 1279 AD, by a branch of the Katyuri kings, headed by Abhay Pal Deo, who was the grandson of Katyuri king Brahma Deo. The dynasty ruled the region until it became part of the British Raj through the treaty of Sighauli in 1816.


Chand Raj
The Chand dynasty was established by Som Chand in the 10th century, by displacing the Katyuri Kings, who had been ruling the area from the 7th century AD. He continued to call his state Kurmanchal and established its capital in Champawat in Kali Kumaon called so, due to its vicinity to river Kali. Many temples built in this former capital city, during the 11th and 12th century exist today, this includes the Baleshwar and Nagnath temples.

One of the most powerful rulers of Chand dynasty was Baz Bahadur (1638–78) AD, who met in , and in 1655 joined forces with him to attack , which was then under the King Pirthi Sah. Baz Bahadur subsequently captured the region including , which was thus separated from the Garhwal kingdom. Baz Bahadur extended his territory east to , later Baz Bahadur invaded and captured several forts including a Hindu pilgrim .

(2025). 9788173871344, Indus Publishing. .
(2025). 9788185384924, Trishul Publications. .
he also built the Golu Devata Temple, at Ghorakhal, near , after Lord Golu, a general in his army, who died valiantly in battle. He also built the famous Bhimeshwara Mahadev Temple at Bhimtal.

Towards the end of the 17th century, Chand kings again attacked the Garhwal kingdom, and in 1688, Udyot Chand erected several temples at Almora, including Tripur Sundari, Udyot Chandeshwar, and Parbateshwar. To mark his victory over Garhwal and Doti, the Parbateshwar temple was renamed twice, to become the present Nanda Devi temple. Later, Jagat Chand (1708–20), defeated the Raja of Garhwal and pushed him away from Srinagar (in Uttarakhand, not to be confused with the capital of present-day Indian Kashmir), and his kingdom was given to a .


Nepalese invasion and its defeat
In the latter half of the 18th century, the power of Kumaon was on decline, as the king Mahendra Chand was unable to properly administer the country. After the fall of Doti, the decided to invade over Kumaon. The Gorkha forces, under the leadership of Amar Singh Thapa crossed the kali river, and reached the outskirts of via and . After facing tough resistance by King Mahendra Chand's uncle who was leading the army, and retreating temporarily, the Gorkha's returned again and in the ensuing battle Mahendra Chand's uncle was killed. Hearing about his uncle's death, Mahendra Chandra became frightened and fled to the plains, and Kumaon was annexed to the .

The Gorkha rule over Kumaon lasted for 24 years. The only architectural advancements during the period was a road connecting kali river to Srinagar via . The Gorkha rule over Kumaon is said to have been cruel and barbaric. The Gorkha's only thought of Kumaon and Garwhal (which was conquered some years after the invasion of Kumaon) as frontier states and so proper administration was not practiced. Many Kumaoni people were sold to slavery by Gorkha administrators in Kumaon, who were often left unsupervised by the primary Gorkha leadership. Almora was the largest town of Kumaon during the Gorkha period, and is estimated to have about 1000 houses.

After the Gorkhas started meddling in the territories of , the Nawab of Oudh, who was then a suzerain of the British Empire, asked for their help, thus paving way for the Anglo-Nepalese War of 1814. The British forces under Colonel Nicholas, consisting of about forty five hundred men and six pounder guns, entered Kumaon through Kashipur and conquered Almora on 26 April 1815. On the same day, Chandra Bahadur Shah, one of the principle Gurkha chiefs, sent a flag of truce, requesting to end hostilities in the region. A negotiation was brought up the following day, under which the Gurkhas agreed to leave the Country, and all its fortified places. The war ended with Nepal signing the Treaty of Sugauli in 1816, under which, Kumaon officially became a British territory.


British Raj
Later, the region was annexed by the . In 1815 the Kumaon region was joined with the eastern half of the Garhwal region as a chief-commissionership on the non-regulation system, also known as the .Robert Montgomery Martin, History of the Possessions of the Honourable East India Company, Volume 1, pg. 107 It was governed for seventy years by three administrators, Mr. Traill, Mr. J. H. Batten and Sir Henry Ramsay.

There was widespread opposition against British rule in various parts of Kumaon. The Kumaoni people especially District rose in rebellion against the British during the Indian Rebellion of 1857 under the leadership of the members like Kalu Singh Mahara. In 1891 the division was composed of the three districts of Kumaon, and the ; but the two districts of Kumaon and the Tarai were subsequently redistributed and renamed after their headquarters, and Almora.

The area received international attention after the publication of Man-Eaters of Kumaon, by , the noted hunter and conservationist, describing the author's trials seeking out and killing man-eating tigers. Animals like the and the Chowgarh Tigers plagued the area for many years, with the former estimated to have killed over four hundred humans by herself, in Nepal and then Kumaon, in the years 1920–28.

's advent sounded a death knell for the British in Kumaon. People now aware of the excesses of British Raj became defiant of it and played an active part in the Indian Struggle for Independence. While staying in Kumaon for 12 days, recovering from the rigors of imprisonment, Gandhi wrote Anashakti Yoga, his commentary on the .

Gandhi was revered in these parts and on his call the struggle of Salam Saliya Satyagraha led by Ram Singh Dhoni was started which shook the very roots of British rule in Kumaon. Many people died in the Saalam Satyagraha due to police brutality. Gandhi named it the of Kumaon an allusion to the Bardoli Satyagrah. Many Kumaonis also joined the Indian National Army led by Netaji Subhash Chandra Bose.


Independent India
After India became independent in 1947, United Provinces were converted into the newly formed Indian state of . The princely state of joined the Indian Union in 1949, and became a district under the Kumaon division. Three new districts viz. Pithoragarh from , from Garhwal and Uttarkashi from Tehri Garhwal were created in 1960. A new revenue division, named Uttarakhand division was carved out from these 3 districts of Kumaon division.

The year 1969 saw major administrative reforms in these hilly regions of Uttar Pradesh, and a new , with its headquarter in , was formed with the districts of Tehri Garhwal and Garhwal from Kumaon division, and and from Uttarakhand division. The Uttarakhand division too was disestablished the same year, and the remaining district of Pithoragarh was brought back to Kumaon division, hence giving it its present size.

Three new districts were created in the 90's, taking the total number of districts in the division to 6. Udham singh nagar from Nainital in 1995, and Bageshwar from Almora and Champawat from Pithoragarh in 1997. Two new districts, Ranikhet from Almora and Didihat from Pithoragarh were announced in 2011 by the then Chief minister of Uttarakhand, , but the districts never came into existence because no official notification was ever released.


Culture

Traditional attire
Pichaura (पिछोङा) is a traditional attire worn by married Kumaoni women generally for religious occasions, marriage, and other rituals. Traditionally handmade using vegetable dyes, Pichhauras are available in red and saffron. Local designs made in Almora, Haldwani and other parts of Kumaon use silk fabric and accessories made of pearl. It is also contemporarily made using machines. In recent years its popularity has seen a rise, especially in Kumaoni diaspora in other states and countries.

Kumaoni men wear a Kumaoni cap, which is of black colour. However, during festivals, especially during the cap becomes white in colour.


Folk Art
is the most famous folk art of Kumaon. In recent times its popularity has grown. Aipan is not only an important folk art of Kumaoni community but other ethnic groups of Kumaon, like Shaukas and Rungs, as well. Hence it also acts as a cultural link between different ethnic communities of Kumaon, therefore has significant importance.

Among the prominent local crafts is wood carving known as Likhai, which appears most frequently in the ornately decorated temples and at the doors and windows of local houses. Intricately carved designs of floral patterns, deities, and geometrical motifs also decorate the doors, windows, ceilings, and walls of village houses. Paintings and murals are used to decorate both houses and temples.

Jyuti patta is a class of water color paintings done on rituals, called Jyuti. Some scholars also consider Jyuti to be synonymous with the wod mother of the world. To give concrete form to the deity, two-dimensional geometry is given expression in the form of frescoes. This is a geometric or decorative semi-graphic structure in which different colours and symbols are used. This structure called Jyuti also gets a new dimension by the use of ochre or biswar of Tepan. Jyunti is prepared on the surface of wall or paper and the composition is given with cotton and a brush of limiter. In this artform, various qualities of a specific deity are shown.


Folk dances
Many classical dance forms and folk art are practised in the Kumaon. Some well-known dances include Hurkiya Baul, Jhora-Chanchri and . Music is an integral part of the Kumaoni culture. Popular types of folk songs include Mangal and Nyoli. These folk songs are played on instruments including , damau, turri, , , daur, , , mandan and . A famous Kumaoni folk is Bedu Pako Baro Masa. Music is also used as a medium through which the gods are invoked. Jagar is a form of spirit worship in which the singer, or Jagariya, sings a ballad of the gods, with allusions to great epics, like and , that describe the adventures and exploits of the god being invoked.

Kumaoni is the oldest in the world. It is 150-years-old, due to which UNESCO has declared it world's longest-running opera. In addition, the Kumaoni Ramleela is now a part of the World Cultural Heritage List.

Harela is a kumaoni festival hypothesized to date back to the indigenous population. 10–11 days before the Sankranti of Shravan, a bed is made by adding soil in bamboo pots etc. Grains grown during the rainy season like paddy, maize, urad etc. are sown, this is called Hariyala. Harakali Mahotsav, Idols of Gauri Maheshwar, Ganesha and Karkitkeya are made from clay, coloured in them and worshiped with various fruits, flowers, dishes and sweets in a bed of greenery on the night of the month of Sanat. On the second day, the Harela of Uttarang Puja is placed on the head. Sisters and daughters-in-law apply tilak and tilak and put Harela on their heads. They are given gifts.

Kumaoni holi is the historical and cultural celebration of the Hindu festival of . It is one of the most important festivals for the as it signifies not only the victory of good over evil but also end of the winter season and the start of the new sowing season which holds great importance for this agricultural community of the . The uniqueness of the Kumaoni Holi lies in its being a musical affair, whatever its form, be it the Baithki Holi, the Khari Holi and the Mahila Holi all of which start from . This results in the festivities of Holi lasting for almost two months in Kumaon.

The Baithki Holi and Khari Holi are unique in that the songs on which they are based have a combination of melody, fun, and spiritualism. These songs are essentially based on classical ragas. Baithki Holi is also known as Nirvan Ki Holi or Holi of Salvation.

Almora Dussehra is a regional variant of Dussehra, dating back to 1936. It is distinct for burning fifteen distinct effigies, each representing the members of the Hindu mythological villain Ravana's entire bloodline. The effigies are all ornate and exquisitely designed. They are paraded through the city of Almora before finally being set on fire to symbolise the triumph of good over evil.

Phool-Dei is a folk festival which welcomes the spring season in the state. The festival is celebrated on the first day of the Hindu month, Chaitra. In some places, the festival is celebrated as carnival and the celebration goes on for a month. The term 'Dei' refers to a ceremonial pudding which is the key food in this festival that is made from jaggery. White flour and curd are also offered. Young children gather together and go to every house in their village/towns with plates full of rice, jaggery, coconut, green leaves, and flowers. In return, they are presented with blessings and gifts like sweets, jaggery, and money. The wishing and blessing part also include placing flowers and rice on the doorsteps of the houses by the children. People of village sing and dance on their folk songs to celebrate the festival of spring along with exchanging wishes for well-being and prosperity of their family and relatives.


Cultural Hubs
  • - Almora (famous for its candy) is considered the cultural capital of Kumaon.

  • Nainital- Nainital is by far the most well known tourist destination of Kumaon. The city has played a major role in exporting the Kumaoni culture to the rest of India.

  • Pithoragarh- The city is known for its distinctive and unique culture. It has been one of the major hubs of Kumaoni culture and is the largest city in the hills of Kumaon.
  • Champawat- Also known as Kali Kumaon, Champawat is the root of Kumaoni culture. It is from this place Kumaon got its name.
  • Bageshwar- Bageshwar is known as "Kumaok Kashi" (Kumaon's ), because of the holy flowing through it. Bageshwar is the home to the largest Kumaoni fair "Uttarayini".
  • Haldwani- Though it is situated in Bhabhar, Haldwani has played a very significant role in shaping Kumaon's history and culture. It is Kumaon's largest city and has recently become a hub of artists, who are promoting Kumaoni language and culture.
  • Rudrapur- Rudrapur is undoubtedly Kumaon's most cosmopolitan city, with a significant presence of Punjabi, Bengali and other migrants. However, Kumaonis form a large part of the city. Rudrapur is known as Kumaon's Financial Capital.


Religious significance
In Kumaon, every peak, lake or mountain range is somehow or the other connected with some or the name of a god or goddess, ranging from those associated with the , and traditions, to local gods like Bambai Nath Swami, Haim, Saim, Golu, Nanda, Sunanda, Chhurmal, Kail Bisht, Bholanath, Gangnath, Airi and Chaumu. Referring to the rich religious myths and lores associated with Kumaon, E. T. Atkinson has said, "To the beliefs of the great majority of , the Kumaon is what Palestine is to the Christians".
(2025). 9788186246191, The University of Michigan. .


Economy
Kumaon is home to the financial capital of the state, Haldwani. Kumaon has the state's most commercial, economic and industrial activities specially in Bhabar and Terai regions. Agriculture also plays a huge role in Kumaoni economy. It employs a large percentage of Kumaoni population.


Economic Hubs
  • Haldwani- Being the largest city of Kumaon, and the gateway of Kumaon, Haldwani is the financial centre of Kumaon. It is often dubbed as the financial capital, having the most commercial activity of the state.
  • Rudrapur- Rudrapur has established itself as a significant trading center within the Udham Singh Nagar district, which itself is a big trading center in Kumaon. The district exports include industrial as well as agricultural products, both of which are predominantly channelled from Rudrapur. The Basmati rice from Rudrapur is among the top crop which is produced in the region. Post the setup of State Infrastructure and Industrial Development Corporation of Uttarakhand Limited (SIDCUL), enhanced by the broad-gauge railway network in the area, Rudrapur has developed into an industrial city with its city limits expanding to accommodate new residential demands of the workers and professionals moving into the area.


Agriculture
rice, Red rice, wheat, Ragi(Madua in Kumaoni), soybeans, groundnuts, coarse cereals, pulses, and are the most widely grown crops. Fruits like apples, oranges, pears, peaches, lychees, and plums are widely grown and are important to the large food processing industry. Ramgarh, in Nainital District, specially, is famous for its fruits.

Tea is also cultivated in Berinag, Bhowali, Champawat and Lohaghat. Berinag tea being specially famous for its taste. Champawat's tea is sold by the name "Kumaon Black Tea".


Administrative Subdivisions


Cities

Languages
The main language used in administration and education is , which according to the 2011 census is the first language of well over a million of the region's inhabitants (mostly concentrated in the south). The major native language, however, is , spoken by about 2 million people.

In the southern districts there are also sizeable numbers of speakers of , and , while the two related languages of and Rana Tharu are found in the southernmost Udham Singh Nagar district. The higher mountains in the north of Kumaon are home to the Sino-Tibetan , Chaudangsi, , , and (the last now extinct).

The community radio station Kumaon Vani has been broadcasting over the region since 2010.

414675555194,174129,537

135,2663.2%
Bhojpuri1,6542008854626,68860,141

70,0301.7%
Garhwali1,6341,86717,93956115,3485,840

43,1891.0%
35,59010,68033,19850,254369,3731,028,354

1,527,44936.1%
423,862243,965561,642203,022462,49386,078

1,981,06246.8%
65372001936832,067

3,8030.1%
107408336447,501

48,0321.1%
7,2592,1582,6041,2665,9841,622

20,8930.5%
38310153637819,644166,327

187,3694.4%
1,2242221,4081,47463,170105,148

172,6464.1%
5,62315718159438

5,9450.1%
80101,416859

2,2840.1%
Others| align=right 5,125 4003,5201,4215,17415,390

31,0300.7%
Total483,439259,898622,506259,648954,6051,648,902

4,228,998100.0%


See also


Further reading
  • A New History of Uttrakhand by Dr. Y. S. Kathoch


External links

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